If you only have love for your own race
Then you only leave space to discriminate
And to discriminate only generates hate
And when you hate then you're bound to get irate, yeah
Madness is what you demonstrate
And that's exactly how anger works and operates
Man, you gotta have love just to set it straight
Take control of your mind and meditate
Let your soul gravitate to the love, y'all, y'all
~ Black Eyed Peas
John Block writes in "American Way":
On the Chicago-bound plane out of Los Angeles International Airport, I sit elbow to elbow with a middle-seater -- a slender Asian lady who is middle-aged like me -- playing solitaire on the computer. A book in a language that I cannot discern rests in her lap.
I try to sleep; then I try to write. I can do neither, but somehow the hours pass. I think, “At least I am in an aisle seat and am able to stretch my left leg.”
It's not that God conceived us in His likeness. The trouble is that we conceive him - or her - in ours.
And you non-theist seekers out there, you're not exempt in this. Even when we use a different term for what we're after, what we think might save us, that too is a projection - by whatever name it's called (englightenment, nirvana, freedom, buddhahood, salvation).
Any God or goal we vainly try to bring to mind, to conjure up, can only be a creature of our own conjecture - a limited and inherently dubious higher power that suffers from the same ultimate dilemma we do.
Yet all but the most enlightened mystics among us continue to heap ideas, descriptions and doctrines upon that which we seek, often only serving to obscure it further. Then we fight, with ourselves or with others, to defend our version as the real one. Depictions of the divine may be very helpful to encourage spiritual maturation, but who decided they were to die for?
How can our merely mortal, fleeting theories and theologies furnish a salvation that transcends all worldly woes, even death itself? Wouldn't any God born of our theories be ... just another theory? And so subject to the fickle way in which whatever we think or feel is subtly filled with doubt, capable of being called into question, dissatisfying.
Who needs a God that is less than conclusive, that has to compete with all the other idea-ologies, that is open to debate? That is why T.S. Eliot refers to the ultimate as "costing not less than everything": all our feeble efforts to define it (and ourselves) have to be forsaken. This "condition of complete simplicity" - not a barren emptiness, but a completeness replete with joy and blessings - cannot be attained through mental machinations. It is the result of genuine spiritual practice, a peeling-away of our habitual tendency to cling to partial formulations.
We do well to remember why in earlier times it was forbidden to utter (or even write, in most cases) the name of G*d. Any label we choose to use is a pale, inadequate reflection, a mere glimmer of the true glory before which every knee would indeed happily bow, in its own way. So let us hold our ideas of God or goal as "this" or "that" just a little more lightly. Theories about God do not matter too much. Direct experience does.
A new book, God is Back: How the Global Revival of Faith Is Changing the World by John Micklethwait and Adrian Wooldridge (respectively Editor in Chief and Washington Bureau Chief of The Economist) is causing a stir. The New York Times is derogatory, whilst the BBC's North America editor says it's "brilliant". Meanwhile the authors explain their premise in a Fox News blog and sum it up by saying:
Whether you subscribe to the authors' theory or not, the growth of new delivery means - and meccas - for old religious messages is a fascinating phenomenon of our time. Do these new ways water down the salvific strength of the ancient teachings? Or do they bring solace to thousands of disillusioned souls who might otherwise never set foot on sacred ground? Or both, or neither? Even Buddhists might have a thing or two to learn by studying such trends - with an open mind!
It is the supreme elixir
That overcomes the sovereignty of death.
It is the inexhaustible treasure
That eliminates poverty in the world.
It is the supreme medicine
That quells the world’s disease.
It is the tree that shelters all beings
Wandering and tired on the path of conditioned existence.
It is the universal bridge
That leads to freedom from unhappy states of birth.
It is the dawning moon of the mind
That dispels the torment of disturbing conceptions.
It is the great sun that finally removes
The misty ignorance of the world.
The Buddha taught in many different ways, depending on his audience.
From this, the doctrine of "skillful means" arose, allowing the
teachings to adapt to changes in society and culture without losing
their essence or effectiveness.
Here a monk exemplifies this process by finding a fresh new way to make the teachings accessible to today's audience: BBC News: Buddhist monk becomes pop star.
On Good Friday evening, we were heartened and uplifted by a very different service at the beautiful Catholic church where our wedding was celebrated seven years ago. Unsure quite what to expect, we settled into a darkened, strangely silent church for Lamentations - a reflective prayer experience acknowledging our personal sufferings and those of the world.
Started rubbing sticks together
Thought a spark would take forever
Never dreamt this fire would appear
Moses saw the bush in flames
And heard the branches speak his name
I wonder if he felt this kind of fear
'Cuz I'm burnin', yeah I'm burnin'
And I know I'm gonna blister in these flames
And I'll stay here till this smoke clears
And I'll find you in the ashes that remain
“How can the inner life be introduced into the education of young people?
One view is morals come from religious training. Another view is that there is
a fundamental and universal level of ethics that can be taught to all - things
like affection, respect for others and a sense of interconnection. Modern
education can teach these things.”
The Mind and Life Institute continues its series of meetings with His Holiness the Dalai Lama with a conference in Dharamsala, India from April 6th to 10th. The blog for this event is at: Attention, Memory and the Mind: a Synergy of Pschological, Neuroscientific and Contemplative Perspectives.
